In the moment.

(Photo taken by Mary Hamilton at a Church Without Walls service, Jacksonville, FL, last Fall.)

(Photo taken by Mary Hamilton at a Church Without Walls service, Jacksonville, FL, last Fall.)

Last night I had dinner with a friend, and we chatted about a number of significant life events. My friend has taken a new job after spending many years at the same non-profit. Times like these tend to inspire us to take stock of other life transitions and pivotal events.

Though we spoke about “outside” things — about the details and external trappings of living — our conversation continued to flow back to our “inner” lives. We spoke about how the Holy Spirit weaves her way through our interactions and relationships, bringing texture and meaning. We spoke about the wonderful surprises that are evident in our lives if we pay attention, if we look for them.

Most often these gifts are found in the moment. Often through a chance encounter or unexpected exchange. When a friend from the street pauses and, from a vulnerable, honest place, says, “I love you.” Or a bishop responds to a tap on his shoulder and takes a moment, right before the start of worship, to step to the far side of the parking lot and listen with compassion.

These gifts often are transmitted in a few seconds, in a moment or two at most. But they resonate in our hearts. They will speak to us and teach us. They will feed us over the course of time if we let them.

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The light shines.

(Photo taken at Camp Weed.)

(Photo taken at Camp Weed.)

The following is a sermon preached at St. John’s Cathedral, Jacksonville, FL.

First Sunday after Christmas
St. John’s Cathedral, Sunday, Dec. 29, 2013
Judges 6:36-40; Ps. 147:13-21; Gal 3:23-25; 4:4-7; John 1:1-18

May I speak in the name of God, Father, Son and Holy Spirit. Amen.

Our Gospel verses this morning are poetic and profound.
John’s words point to the expansive nature of a messiah
who is fully human and fully divine.
He is the beginning and end of the story.
And his story includes every one of us, every inch of creation.
It is about the power of the Word.
It is about a Light so intense that nothing can extinguish it.
A Love so expansive that nothing can escape it.

The Light shines in the darkness,
and the darkness did not overcome it.
This statement is a promise that holds true.
It is a promise that every situation is redeemable.
Every corrupt system,
every dysfunctional family,
even debilitating illness.
All is redeemable.
All is salvageable.

God is always working toward this end.
Creation is always moving in this direction.

Recently I received a beaded bracelet with
a turquoise cross on it.
It was a gift from a man whom I often see
outside of Clara White Mission.
I can’t tell you his name.
He suffers from acute mental illness,
possibly schizophrenia.
He comes during our Morning Prayer and
coffee fellowship on Wednesdays.

I often catch a glimpse of him on the edges
of our gathering.
And then, at some point, I sense his attention on me
as he circles around coming closer and closer each time.
Suddenly he zeroes in, says a word of peace and
hands me a gift of some sort:
a greeting card with detailed writings;
a page of stickers;
or some wrapped hard candies.

He stands still barely long enough for me
to say” Thank you, God bless you”
and then he is gone again.
I cannot say for certain what the attraction is
but I like to think it has something to do
with the light of Christ.
I want to imagine that the light of Christ
emanates from our gathering and
he is drawn to this.
When he comes to me, I see that
same light in his eyes.
Even in the midst of his confusion.
Even with all the voices clamoring
for his attention, it is there.
I hope that our encounter causes that light to burn
more brightly in him and in us.

What comes into being through the Word is Life
and it is the Light of the world.
It is a light that gets reignited in relationship.
It happens not just within us but among us.
We are to receive this flame,
to welcome it and to share it.
This true light enlightens all people.

I have experienced this light over in Taliaferro Hall,
specifically in the Cathedral kitchen.
It was about half my life ago,
before we had a system of
institutionalized shelters and feeding programs.
The poor in our city were far more
reliant on soup kitchens.
The Cathedral fed the hungry on Sunday afternoons.
It was a very painful time for me personally,
when I was going through a divorce.
I was in no shape to interact with crowds of people.
But somehow I knew healing would involve
getting out of myself.

So, I volunteered to help with food prep on Saturdays.
Many Saturdays, it was just me and Lowell Jackson,
standing in the kitchen, slicing vegetables and
talking about life.
The light of Christ burns brightly in Lowell and
I was gifted with his friendship.
During those difficult months,
as I worked quietly in the kitchen,
I sensed the nearness of
a loving and compassionate God.
The light shines in the darkness.

This week I have been reading Francis and Jesus,
a book about the life of St. Francis.
Francis teaches us that we will find God amidst
people and situations that we fear or despise or
that even repulse us.
“God is where we least expect to find God (p. 25).”

When I was fifteen years old, my mother Sarah and
I set out on a road trip to visit my brother
who had just begun college in Virginia.
We spent the first night in Savannah with
my mother’s college roommate and dear friend.
The next day, as we were driving through North Carolina,
my mother missed the bypass for Concord so
we found ourselves in rush hour traffic in that town.
We had been sitting at a very long red light.
When it turned green, we didn’t move.
I looked over at my mother, who was driving.
She was having some kind of attack,
which turned out to be a grand mal seizure.
It was a miracle that we were at a red light
and not on the open road.
I threw the car into park and jumped out.
Some kind men came, and then the police and
then an ambulance,
which carried my mother to a tiny community hospital,

That evening I sat waiting in the dark,
empty hall outside my mother’s room,
as her room was being cleaned (she had become violently ill).
I think that I prayed — but not much more than
“oh, God, oh, God, oh God.”

At some point, I looked up to see a man
walking down the hall in my direction.
I didn’t think anything of it until
he came to a stop right in front of me.
I didn’t recognize him right away because
he was wearing street clothes.
He was one of the police officers who had helped us
earlier in the day.
He had gone to the local Shoney’s and
bought me dinner.
I was blown away by his kindness.
My mother and I were just strangers, passing through.
That man embodied the Life that brings light to the world.
God is where we least expect to find God.

He is alive.
He is with us.
No matter what our circumstance,
If we look for him,
we will find him.

When we celebrate Christmas, we not only celebrate
the Light that burst forth from Mary’s womb,
we also celebrate the Light that burst forth from the tomb.

Through God the Son, we have been adopted.
We are children of this Divine Light and
we are called to bear this Light for all people.

God longs for us to allow the living Christ
to be embodied in us.
Even in our brokenness –
especially in our brokenness –
He longs to use us to bring good news and
heal this troubled world.

For the Word became flesh and lived among us,
and we have seen his glory,
full of grace and truth.
Amen.

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Falling away.

(photo taken in the backyard,  first day of Winter)

(photo taken in the backyard,
first day of Winter)

Yesterday, the first day of winter, it was warm enough for Evening Prayer in the backyard and then for Morning Prayer this morning. We will need ice water for outdoor church with an expected high of 81 degrees. In a couple of days, a cold front will move in, bringing more seasonable yet mild temperatures for Christmas Eve and Christmas Day. North Florida at its best.

This year, for the first time in several years, I feel ready. The external things are not done, but I am not keeping lists. Knowing I can’t begin to accomplish what the world requires for “Christmas,” I have made an effort this year to focus on prayer and quiet contemplation in community. Here and there we have gathered, carving out a few hours or even just a few moments to allow ourselves to be still.

Perhaps walking through the last days of life with a family friend has helped. In conversation with this Dear One, he searched for words to describe the awareness that so much of what has seemed to matter, so much of what is urgent to us in our lives, is of no consequence. When the end approaches, it is as if it all falls away.

In honoring this beautiful man’s wishes for his burial service, we incorporated poetry that reflects the experience of God through nature. A portion of a poem by Wendell Berry captures this:

Why must the gate be narrow?
Because you cannot pass beyond it burdened.
To come into the woods you must leave behind
the six days’ world, all of it, all of its plans and hopes.
You must come without weapon or tool, alone,
expecting nothing, remembering nothing,
into the ease of sight, the brotherhood of eye and leaf.

Perhaps this Dear One helped me to see that Advent also can be a time of allowing nonessentials to fall away. If we give ourselves permission, Advent can be a time of unburdening ourselves, of letting go as we prepare for the Light which nothing can extinguish.

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Finding family.

(Photo taken of a Russian icon I brought back from Jerusalem)

(Photo taken of a Russian icon I brought back from Jerusalem)

This afternoon I had a challenging phone conversation with a woman I met at a shelter several months ago. She has struggled to find stability, moving from shelter to street to couch-surfing and back again. She has done many of the things women do to survive on the edge, including hooking up with men who promise to supply basic needs – food, shelter (sometimes of the most rudimentary sort) and protection. Any given week is sure to look quite different from the last, though the basic underlying challenges seem largely unchanged.

Today the scenario had changed again, having taken several turns in the past couple of weeks. No solution these past months has seemed to take hold for any length of time.

“My brother is in town. His big brother has promised to give us a place to stay. He has lots of room and wants to help.”

“Your brother?” (This is the first I have heard of a brother.)

“Yes.”

“And his big brother has offered to help?”

“Yes.”

“But his big brother is not your brother?” I ask. “I am just trying to follow.”

“Well, my brother is not my blood brother. He’s someone I’ve gotten to know. We met several weeks ago, and he has become like a brother. He cares.”

My friend explained that she expected to be housed by evening or the next day at latest. When our conversation came to a close, I told her I love her and that she’s in my prayers. That my prayer for her is for safety and stability.

As we said goodbye, I wanted to slip into judgment. That would be easier than imagining life on that particular edge. Groping to find family. Struggling to create a system of support. Struggling to scrape by one more day.

I wanted to rest in that comfortable place of judgment, but then I recalled my morning, spent at a hospice with a family friend who has little time left. This dear one says that my father has been a father to him. “He lost his father at a very young age,” his bride tells me, letting me know this is not insignificant.

We are creative, resourceful, resilient creatures. We need family. When ours is limited or somehow not working for us, we seek out surrogates. We are gifted with surrogates. Even Jesus suggested that our family is rooted in something deeper and more enduring than blood when he pointed to his disciples, saying: “Here are my mother and my brothers! For whoever does the will of my Father in heaven is my brother and sister and mother.” (Matthew 12:49-50)

We continue the dance, finding our way to what it means to be fully human. When our blood family is unable or unwilling to journey with us, God provides alternate possibilities. Some may be better for us than others. But we do our best with what we have, no matter how limited.

As we keep reaching, as we keep striving to connect, we find ourselves part of an enormous, messy clan known as the human family.

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“hungry feeding hungry”

The following is a sermon preached on Thanksgiving morning 2013 at St. John’s Cathedral, Jacksonville, FL.

(Deuteronomy 26:1-11; Ps 100; Phil 4:4-9; John 6:25-25)

(Photo taken during the passing of the peace at a recent "Church without Walls" service.)

(Photo taken during the passing of the peace at a recent “Church without Walls” service.)

May I speak in the name of God, Father, Son and Holy Spirit. Amen.

 

I want to share a story with you of something that happened at one of our Sunday services.

A new gentleman arrived as we were setting up and asked what we were doing.

He appeared quite downtrodden in spirit and quietly found a place to perch, by himself for the service.

 

Soon others began arriving;

we had about 70 altogether that day.

A group from a large Episcopal parish brought our lunches.

One of the women from the parish sat down next to this man.

She began to speak with him, and in the process he blurted out:

“Why are you sitting with me?”

Clearly he wasn’t used to anyone taking an interest.

“I don’t know why,” she told him.

“Maybe God wants us to sit together.”

 

As their conversation developed,

the man then revealed that

he has a hard time dealing with anger.

He told her that the pain of this anger

he carries is excruciating.

“It hurts all the way through my entire body,” he explained.

 

Then woman called over a couple of young boys

from her parish and addressed one of them:

“Bobby, you have a hard time dealing with your anger, don’t you?”

“Yes, ma’am,” he responded.

“What is that like for you?” she asked.

“It’s awful,” the boy replied.

“It’s like it hurts all the way through my entire body.”

The man and this boy had exactly the same struggle.

So much so that they chose the same words to describe it.

They cried together, and they prayed together.

“You must be an angel,” the man told his new friend.

 

Each person who witnessed that event was fed

in an unexpected but very real way.

When we gather as this “church without walls,”

it has nothing to do with ‘the have’s feeding the ‘have not’s.

It is about “hungry feeding hungry.”

 

That is how Gordon Lathrop, a beloved professor of mine,

defines the essence of Church –

“hungry feeding hungry.”

He describes what we do when we gather as meal fellowship.

We come together at regular times.

We are served and receive the Gospel of Jesus.

In a few minutes, we will focus on the Bread and the Cup.

We will give thanks for Christ who became both server and food

when he gave his life for us — his friends.

 

A number of you have visited our

“Church without Walls” ministry,

either at our weekly Morning Prayer and

Coffee Fellowship outside at Clara White Mission

where we gather on Wednesdays.

Or you have visited our outdoor Sunday service

in the diocesan parking lot.

Please be assured that this concept of “Church without Walls”

is not a criticism of what we do inside our churches with walls.

We, the Body of Christ, are a “church without walls.”

We are called to be Christ wherever we go.

What happens here in this place–

deep worship and prayer;

praise and music that  lifts the rafters;

teaching and study and fellowship –

this all happens to nourish and build us up as a community

so we can go out into the world!

 

For most groups or individuals who choose

to participate either in our Sunday worship or

at our morning prayer fellowship,

the first time is marked with a little apprehension.

It doesn’t matter who the person is or

where they come from,

the first time for anything is always marked by

at least a little bit of uncertainty.

 

Following Christ – going out and about in the world as he does—

requires a willingness to risk.

Being the church without walls calls us

out of our comfort zone.

It invites us to encounter those who are like us

as well as those who are different –

We are called to enter into community with those

who “belong” and with those who are “aliens.”

We find out that we aren’t so different.

We find out that we are one and the same.

 

Something extraordinary happens in the

parking lot across the way,

Perhaps it is because our gathering is so simple.

No frills, just the basics of bread and cup,

of open hospitality.

But when we become willing to come together,

to cross artificial social boundaries,

we experience what we all long for:

We see Jesus in the face of the other.

When we become “hungry feeding hungry,”

we encounter the living Christ in our midst.

 

Several weeks ago, I visited with Bishop Howard,

to keep him posted on the ministry.

Careful not to waste his time,

I delivered my report and then rose to leave.

“Sit back down,” he told me, and of course I complied.

“I want to tell you how this ministry has changed me.”

He proceeded to tell me a story about a man whom

he had encountered as he was driving to work.

The man teetered along as he pushed a cart across the street,

causing the bishop to wait even though the light was green.

“I was irritated at first,” he said.

“But then I realized that could be one of our people.

I’d better be nice.”

 

The thing is – everyone we encounter –

they are all our people.

We belong to each other.

Each of us was knit together in our mother’s womb

by the One who created everything that is.

 

This same God longs to knit us together in a new way.

God calls each one of us to a place of ongoing conversion –

to a place of greater and greater intimacy with him.

He calls us to a place of Becoming Friends.

Friends who sit with one another and

listen to one another.

Friends who bear witness to one another’s joy

as well as one another’s sorrow.

 

It is in this place of true fellowship that

we no longer need to beg for signs

because we encounter Jesus for ourselves.

 

Even today – especially today – when we gather together,

when we create space for connection and community

wherever we may find ourselves in the world:

May the True Bread come.

May it give life to us and to the world. Amen.

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“Where are you?”

(Photo taken on the grounds of St. Leo Monastery)

(Photo taken on the grounds of St. Leo Monastery)

Adam and Eve hide in the garden, ashamed of their nakedness – of the naked truth about themselves. God calls to Adam, inviting him to reveal himself. The irony is that God knows precisely where Adam and Eve are. He knows everything that they have done.

God’s question isn’t a question at all. It is a gracious invitation.

Where are you? These past few days I have let this question reverberate in my being. Always God is calling to us, inviting us into relationship. So quickly on any given day, I encounter moments when I find myself lost or disoriented, floundering for a time. Often this manifests in frustration with others or myself, in my impatience that things take time, and that everyone isn’t interested in doing things “my way.” I remind myself to breathe, to take a moment. This scripture puts words to the sense I get in these moments – moments when I try to find my true center. Moments when I ask myself, Where are you?

Recently, I prayed one of those prayers of desperation: “Jesus, help me to see what is most important, what is my next step. Please just show me what it is that you want me to do!” The answer I received was immediate and clear: How about just loving me with all your heart and mind and soul? I am less interested in what you do. It was as if Jesus told me to include him in this ministry of presence that is at the heart of our “church without walls.”

God calls us to practice a ministry of presence with God. May we ask ourselves periodically: Where am I? May we practice a ministry of presence with the One who creates us all.

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Public trust.

(Photo taken at Lake Logan, NC, in September 2013)

(Photo taken at Lake Logan, NC, in September 2013)

This morning I woke up just after 4 a.m., with the words “public trust” clearly in mind.   I asked God what this was about and immediately my cousin Fred came to mind. Fred has a deep and abiding love for the environment and for the North Carolina Mountains where he has spent most of his life.

Many years ago, Fred committed significant mountainside acreage to a public trust so that it would be preserved in its pristine state, not only for this generation but for countless generations to come.  No doubt he witnessed substantial real estate development over the years and wanted to ensure that the land was protected.

This image of the mountain as protected land that could be both nurtured and enjoyed for generations to come is fitting for this All Saint’s Sunday.  We celebrate the sacrament of baptism in community – publicly rather than privately – and we renew our baptismal covenant as a reminder and strengthening of the promises all baptized Christians make.  We vow that “whenever we fall into sin” (not if but when), we “will repent and return to the Lord.” And, as we pray for those about to be baptized, we commit “to do all in (our) power to support them in their life in Christ.”

Growing into Christ’s vision for us is not easy. We are made new in Christ through the sacrament of baptism. Living into this new life – allowing the “old” to pass away – is often-times uncomfortable.  We are invited to let go of our dependence on creature comforts and the worldly trappings of success. We are called to find meaning and affirmation by loving our neighbor as ourself, which includes loving our enemies, loving those who disagree with us, and loving those who revile or hate us (Luke 6:20-31).

We need one another, for accountability, and prayer and support – and for a sense of family and community.  This afternoon, at our “church without walls” service, we will celebrate the lives of all Christians – those who have come before us, those who walk with us, and those who are yet to come.  We will have the opportunity to renew our baptismal covenant. We will reaffirm our vow to “respect the dignity of every human being.”  None of this is possible unless we become willing to die to self. Only then – through this dying to self — are we raised to new life in Christ.

God makes all of this possible.

 (If ever you visit Beech Mountain, be sure to stop in at Fred’s General Mercantile for an excellent breakfast or lunch or for ski, grocery or gardening supplies.)

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Love and company.

(Precious Maggie, Charlotte and Rose)

(Precious Maggie, Charlotte and Rose)

“Love and company,” said Bear, “are the adornments that change everything.”

These are the words from a beloved dog, as imagined or otherwise interpreted by poet Mary Oliver (Dog Songs, p 13).  A simple statement — endearing and enduring — it speaks to what I imagine we all long for. It speaks to that which comforts, heals and feeds us.

This past week, I told a group of fellow chaplain-types that I have always felt like a freak of nature. They seemed stunned by this admission. I explained that I tend to use hyperbole to make a point but that this feeling is something that resides deep within me, that sense of never quite fitting in, of always being an oddball or misfit.

God knit me together for better or worse, and I know he is constantly knitting together the story of my life, of our lives in him.

“We will love you until you can love yourself” is what newcomers to 12-Step communities are likely to hear.  If they are to have half a chance,  they must learn quickly that the only way to encounter transformative love is through entering into community.  They must become willing to be vulnerable enough to admit “I need help.”

No matter who we are or where we come from, we all need a place where we can relax and feel safe. Each Sunday, when our “church without walls” community gathers for worship, we begin by reciting together these borrowed words: “Whoever you are and wherever you find yourself on the journey of faith, you are welcome here.”

We come together – churched and unchurched, poor and affluent, addicted and recovering – and open ourselves to the healing, holy spirit of God. We share communion and a meal, trusting that God is with is, ready to knit a new story for our lives.

Tomorrow, our bishop will worship with us. He will bless special crosses that we will offer as a reminder to each person present that they are blessed and cherished, that they have a community where they are loved and belong.  And that can change everything.

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“Be still.”

(Photo taken in September at Lake Logan near Canton, North Carolina.)

(Photo taken in September at Lake Logan near Canton, North Carolina.)

This is what my new friend told me this morning, as we were wrapping things up at our Morning Prayer & Coffee Fellowship.  Several weeks ago, I met this humble man by chance, in a Winn Dixie. Noticing his gentle spirit, I had said hello to him in passing, and moments later he circled back to the aisle where I was picking up supplies for outdoor worship.  He asked me to pray with him, which I did. Afterwards, I told him about our “church without walls” and invited him to check it out. He has been volunteering with us ever since.

He is always gentle and soft-spoken. And, every so often, he has a word for me – just when God knows I need it most.  “Be still,” he said this morning. “The Lord is making a way for you. You can trust him. You can lean on him. He will direct your path. Just be still. Be still in your spirit.” His words refreshed me as they washed over me.

I received that encouragement as a word from the Lord. As always, it was timely. I have been frustrated with myself for letting my contemplative prayer practice suffer, between a new puppy and an (as usual) “rich and varied” schedule. My friend affirmed that what I crave most is what I need most. I am grateful to have people in my life who will remind me that prayer matters.  Everything else can wait: the filing, the vacuuming, the rewriting and drafting of various documents, and on and on.

For now I will move “quiet and calm” to the top of the list of priorities.

For now, I will be content to be still.

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Marvelously made.

Some weeks ago, a colleague suggested that I read Psalm 139 every day for a while. “How long,” I asked (not meaning to imitate the psalmist). “Read it until you believe that God cares about the details of your life. Read it until you realize again that you are God’s beloved child, that you are his creation.”

I followed this instruction for a time, before other concerns crowded in. This week, though, I have been given a number of reminders. Psalm 139 was part of the Sunday lectionary. It also came up in daily reading. At here, where I am on retreat, it was read to our group as the introduction to a workshop. In my naive faith, I see this as God’s not so subtle way of reminding me to pay attention, to lean into this truth, even and especially at times when it seems hard to believe.

Yesterday I had a strange sense of falling apart and being held and healed all at the same. This was neither a part of the conference agenda nor was it a conscious part of my own agenda. I went for a long prayer walk in hopes of getting past this. No such luck. But I was given the image of a piece of yarn catching on something so that the fabric of my identity, of my life unraveled, even as I moved forward. I was powerless to do anything about it. Very disconcerting, to say the least.

Hope came with these words: “you knit me together in my mother’s womb.” I asked God to knit me together again, to knit me together in a new way, to be who he would have me to be.

As I walked along the edge of the lake I encountered a golden butterfly in the midst of God’s magnificent creation. God does good work. All things are marvelously made. All things belong in the context of God’s story.

1 LORD, you have searched me out and known me; *
you know my sitting down and my rising up;
you discern my thoughts from afar.
2 You trace my journeys and my resting-places *
and are acquainted with all my ways.
3 Indeed, there is not a word on my lips, *
but you, O LORD, know it altogether.
4 You press upon me behind and before *
and lay your hand upon me.
5 Such knowledge is too wonderful for me; *
it is so high that I cannot attain to it.
6 Where can I go then from your Spirit? *
where can I flee from your presence?
7 If I climb up to heaven, you are there; *
if I make the grave my bed, you are there also.
8 If I take the wings of the morning *
and dwell in the uttermost parts of the sea,
9 Even there your hand will lead me *
and your right hand hold me fast.
10 If I say, “Surely the darkness will cover me, *
and the light around me turn to night,”
11 Darkness is not dark to you;
the night is as bright as the day; *
darkness and light to you are both alike.
12 For you yourself created my inmost parts; *
you knit me together in my mother’s womb.
13 I will thank you because I am marvelously made; *
your works are wonderful, and I know it well.
14 My body was not hidden from you, *
while I was being made in secret
and woven in the depths of the earth.
15 Your eyes beheld my limbs, yet unfinished in the womb;
all of them were written in your book; *
they were fashioned day by day,
when as yet there was none of them.
16 How deep I find your thoughts, O God! *
how great is the sum of them!
17 If I were to count them, they would be more in number
than the sand; *
to count them all, my life span would need to
be like yours. (Psalm 139)

(Photograph taken along the shore of Lake Logan, North Carolina)

20130912-081725.jpg

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